"You Can Have It" by Philip Levine

My brother comes home from work
and climbs the stairs to our room.
I can hear the bed groan and his shoes drop
one by one. You can have it, he says.

The moonlight streams in the window
and his unshaven face is whitened
like the face of the moon. He will sleep
long after noon and waken to find me gone.

Thirty years will pass before I remember
that moment when suddenly I knew each man
has one brother who dies when he sleeps
and sleeps when he rises to face this life,

and that together they are only one man
sharing a heart that always labors, hands
yellowed and cracked, a mouth that gasps
for breath and asks, Am I gonna make it?

All night at the ice plant he had fed
the chute its silvery blocks, and then I
stacked cases of orange soda for the children
of Kentucky, one gray boxcar at a time

with always two more waiting. We were twenty
for such a short time and always in
the wrong clothes, crusted with dirt
and sweat. I think now we were never twenty.

In 1948 in the city of Detroit, founded
by de la Mothe Cadillac for the distant purposes
of Henry Ford, no one wakened or died,
no one walked the streets or stoked a furnace,

for there was no such year, and now
that year has fallen off all the old newspapers,
calendars, doctors’ appointments, bonds,
wedding certificates, drivers licenses.

The city slept. The snow turned to ice.
The ice to standing pools or rivers
racing in the gutters. Then bright grass rose
between the thousands of cracked squares,

and that grass died. I give you back 1948.
I give you all the years from then
to the coming one. Give me back the moon
with its frail light falling across a face.

Give me back my young brother, hard
and furious, with wide shoulders and a curse
for God and burning eyes that look upon
all creation and say, You can have it.

NOTE: Antoine Laumet de al Mothe Cadillace (1658-1730) set up a fur-trading post at the place that is now Detroit. Henry Ford (1863-1947)is founder of the automobile company in Detroit.

"Glimpse of the Ice" by W.S. Merwyn

I am sure now
A light under the skin coming nearer
Bringing snow
Then at nightfall a moth has thawed out and is
Dripping against the glass
I wonder if death will be silent after all
Or a cry frozen in another age

"For a Coming Extinction" by W.S. Merwin

Gray whale
Now that we are sinding you to The End
That great god
Tell him
That we who follow you invented forgiveness
And forgive nothing

I write as though you could understand
And I could say it
One must always pretend something
Among the dying
When you have left the seas nodding on their stalks
Empty of you
Tell him that we were made
On another day

The bewilderment will diminish like an echo
Winding along your inner mountains
Unheard by us
And find its way out
Leaving behind it the future
Dead
And ours

When you will not see again
The whale calves trying the light
Consider what you will find in the black garden
And its court
The sea cows the Great Auks the gorillas
The irreplaceable hosts ranged countless
And fore-ordaining as stars
Our sacrifices
Join your work to theirs
Tell him
That it is we who are important

"My Philosophy of Life" by John Ashbery

Just when I thought there wasn't room enough
for another thought in my head, I had this great idea--
call it a philosophy of life, if you will. Briefly,
it involved living the way philosophers live,
according to a set of principles. OK, but which ones?

That was the hardest part, I admit, but I had a
kind of dark foreknowledge of what it would be like.
Everything, from eating watermelon or going to the bathroom
or just standing on a subway platform, lost in thought
for a few minutes, or worrying about rain forests,
would be affected, or more precisely, inflected
by my new attitude. I wouldn't be preachy,
or worry about children and old people, except
in the general way prescribed by our clockwork universe.
Instead I'd sort of let things be what they are
while injecting them with the serum of the new moral climate
I thought I'd stumbled into, as a stranger
accidentally presses against a panel and a bookcase slides back,
revealing a winding staircase with greenish light
somewhere down below, and he automatically steps inside
and the bookcase slides shut, as is customary on such occasions.
At once a fragrance overwhelms him--not saffron, not lavender,
but something in between. He thinks of cushions, like the one
his uncle's Boston bull terrier used to lie on watching him
quizzically, pointed ear-tips folded over. And then the great rush
is on. Not a single idea emerges from it. It's enough
to disgust you with thought. But then you remember something
William James
wrote in some book of his you never read--it was fine, it had the
fineness,
the powder of life dusted over it, by chance, of course, yet
still looking
for evidence of fingerprints. Someone had handled it
even before he formulated it, though the thought was his and
his alone.

It's fine, in summer, to visit the seashore.
There are lots of little trips to be made.
A grove of fledgling aspens welcomes the traveler. Nearby
are the public toilets where weary pilgrims have carved
their names and addresses, and perhaps messages as well,
messages to the world, as they sat
and thought about what they'd do after using the toilet
and washing their hands at the sink, prior to stepping out
into the open again. Had they been coaxed in by principles,
and were their words philosophy, of however crude a sort?
I confess I can move no farther along this train of thought--
something's blocking it. Something I'm
not big enough to see over. Or maybe I'm frankly scared.
What was the matter with how I acted before?
But maybe I can come up with a compromise--I'll let
things be what they are, sort of. In the autumn I'll put up jellies
and preserves, against the winter cold and futility,
and that will be a human thing, and intelligent as well.
I won't be embarrassed by my friends' dumb remarks,
or even my own, though admittedly that's the hardest part,
as when you are in a crowded theater and something you say
riles the spectator in front of you, who doesn't even like the idea
of two people near him talking together. Well he's
got to be flushed out so the hunters can have a crack at him--
this thing works both ways, you know. You can't always
be worrying about others and keeping track of yourself
at the same time. That would be abusive, and about as much fun
as attending the wedding of two people you don't know.
Still, there's a lot of fun to be had in the gaps between ideas.
That's what they're made for! Now I want you to go out there
and enjoy yourself, and yes, enjoy your philosophy of life, too.
They don't come along every day. Look out! There's a big one...

NOTE: Ashberry masterfully captured my feelings about, and experiences with, the pursuit of my philosophy. Audio of him reading this: http://www.poets.org/viewmedia.php/prmMID/15460

"Forties Flick" by John Ashbery

The shadow of the Venetian blind on the painted wall,
Shadows of the snake-plant and cacti, the plaster animals,
Focus on the tragic melancholy of the bright stare
Into nowhere, a hole like the black holes in space.
‘In bra and panties she sidles to the window:
Zip! Up with the blind. A fragile street scene offers itself,
With wafer-thin pedestrians who know where they are going.
The blind comes down slowly, the slats are slowly titled up.

Why must it always end this way?
A dais with woman reading, with the ruckus of her hair
And all that is unsaid about her pulling us back to her, with her
Into the silence that night alone can’t explain.
Silence of the library, of the telephone with its pad,
But we didn’t have to reinvent these either:
They had gone away into the plot of a story,
The “art” part—knowing what important details to leave out
And the way character is developed. Things too real
To be of much concern, hence artificial, yet now all over the page,
The indoors with the outside becoming part of you
As you find you had never left off laughing at death,
The background, dark vine at the edge of the porch.

NOTE: Audio of Ashbery reading this poem: http://media.sas.upenn.edu/pennsound/authors/Ashbery/Chicago-1973/Ashbery-John_13_Forties-Flick_19th-Annual-Poetry-Day_WFMT_Chicago_11-17-73.mp3

"Why I Am Not a Painter" by Frank O'Hara

I am not a painter, I am a poet.
Why? I think I would rather be
a painter, but I am not. Well,

for instance, Mike Goldberg
is starting a painting. I drop in.
"Sit down and have a drink" he
says. I drink; we drink. I look
up. "You have SARDINES in it."
"Yes, it needed something there."
"Oh." I go and the days go by
and I drop in again. The painting
is going on, and I go, and the days
go by. I drop in. The painting is
finished. "Where's SARDINES?"
All that's left is just
letters, "It was too much," Mike says.

But me? One day I am thinking of
a color: orange. I write a line
about orange. Pretty soon it is a
whole page of words, not lines.
Then another page. There should be
so much more, not of orange, of
words, of how terrible orange is
and life. Days go by. It is even in
prose, I am a real poet. My poem
is finished and I haven't mentioned
orange yet. It's twelve poems, I call
it ORANGES. And one day in a gallery
I see Mike's painting, called SARDINES.

NOTE: Paintings are made of paint, not words, and the process of painting may erase any of the artist's preconceptions. And since poems are made of words, not ideas or colors, the orange that incited O'Hara exists only as the title of his work. I love this symmetry.

"The City Limits" by A.R. Ammons

When you consider the radiance, that it does not withhold
itself but pours its abundance without selection into every
nook and cranny not overhung or hidden; when you consider

that birds' bones make no awful noise against the light but
lie low in the light as in a high testimony; when you consider
the radiance, that it will look into the guiltiest

swervings of the weaving heart and bear itself upon them,
not flinching into disguise or darkening; when you consider
the abundance of such resource as illuminates the glow-blue

bodies and gold-skeined wings of flies swarming the dumped
guts of a natural slaughter or the coil of shit and in no
way winces from its storms of generosity; when you consider

that air or vacuum, snow or shale, squid or wolf, rose or lichen,
each is accepted into as much light as it will take, then
the heart moves roomier, the man stands and looks about, the

leaf does not increase itself above the grass, and the dark
work of the deepest cells is of a tune with May bushes
and fear lit by the breadth of such calmly turns to praise.

NOTE: Humans benefit when the fully accept the realities of nature. By seeing all things in their proper perspective in nature, fear of nature’s immensity is replaced with awe for its complexity, where everything has its place.

"Tenebrae" by Denise Levertov

Heavy, heavy, heavy, hand and heart.
We are at war,
bitterly, bitterly at war.

And the buying and selling
buzzes at our heads, a swarm
of busy flies, a kind of innocence.

Gowns of gold sequins are fitted,
sharp-glinting. What harsh rustlings
of silver moiré there are,
to remind me of shrapnel splinters.

And weddings are held in full solemnity
not of desire but of etiquette,
the nuptial pomp of starched lace;
a grim innocence.

And picnic parties return from the beaches
burning with stored sun in the dusk;
children promised a TV show when they get home
fall asleep in the backs of a million station wagons,
sand in their hair, the sound of waves
quietly persistent at their ears.
They are not listening.

Their parents at night
dream and forget their dreams.
They wake in the dark
and make plans. Their sequin plans
glitter into tomorrow.
They buy, they sell.

They fill freezers with food.
Neon signs flash their intentions
into the years ahead.

And at their ears the sound
of the war. They are
not listening, not listening.

"The Hospital Window" by James Dickey

I have just come down from my father.
Higher and higher he lies
Above me in a blue light
Shed by a tinted window.
I drop through six white floors
And then step out onto pavement.

Still feeling my father ascend,
I start to cross the firm street,
My shoulder blades shining with all
The glass the huge building can raise.
Now I must turn round and face it,
And know his one pane from the others.

Each window possesses the sun
As though it burned there on a wick.
I wave, like a man catching fire.
All the deep-dyed windowpanes flash,
And, behind them, all the white rooms
They turn to the color of Heaven.

Ceremoniously, gravely, and weakly,
Dozens of pale hands are waving
Back, from inside their flames.
Yet one pure pane among these
Is the bright, erased blankness of nothing.
I know that my father is there,

In the shape of his death still living.
The traffic increases around me
Like a madness called down on my head.
The horns blast at me like shotguns,
And drivers lean out, driven crazy—
But now my propped-up father

Lifts his arm out of stillness at last.
The light from the window strikes me
And I turn as blue as a soul,
As the moment when I was born.
I am not afraid for my father—
Look! He is grinning; he is not

Afraid for my life, either,
As the wild engines stand at my knees
Shredding their gears and roaring,
And I hold each car in its place
For miles, inciting its horn
To blow down the walls of the world

That the dying may float without fear
In the bold blue gaze of my father.
Slowly I move to the sidewalk
With my pin-tingling hand half dead
At the end of my bloodless arm.
I carry it off in amazement,

High, still higher, still waving,
My recognized face fully mortal,
Yet not; not at all, in the pale,
Drained, otherworldly, stricken,
Created hue of stained glass.
I have just come down from my father.

NOTE: The poet makes a commonplace event transcendent. Here the son experiences a rapturous moment of true understanding—both of his father’s impending death and of his own resignation to mortality.  This is the author who wrote Deliverance (1970).

"Aubade" by Philip Larkin

I work all day, and get half-drunk at night.
Waking at four to soundless dark, I stare.
In time the curtain-edges will grow light.
Till then I see what's really always there:
Unresting death, a whole day nearer now,
Making all thought impossible but how
And where and when I shall myself die.
Arid interrogation: yet the dread
Of dying, and being dead,
Flashes afresh to hold and horrify.

The mind blanks at the glare. Not in remorse
- The good not done, the love not given, time
Torn off unused - nor wretchedly because
An only life can take so long to climb
Clear of its wrong beginnings, and may never;
But at the total emptiness for ever,
The sure extinction that we travel to
And shall be lost in always. Not to be here,
Not to be anywhere,
And soon; nothing more terrible, nothing more true.

This is a special way of being afraid
No trick dispels. Religion used to try,
That vast, moth-eaten musical brocade
Created to pretend we never die,
And specious stuff that says No rational being
Can fear a thing it will not feel, not seeing
That this is what we fear - no sight, no sound,
No touch or taste or smell, nothing to think with,
Nothing to love or link with,
The anasthetic from which none come round.

And so it stays just on the edge of vision,
A small, unfocused blur, a standing chill
That slows each impulse down to indecision.
Most things may never happen: this one will,
And realisation of it rages out
In furnace-fear when we are caught without
People or drink. Courage is no good:
It means not scaring others. Being brave
Lets no one off the grave.
Death is no different whined at than withstood.

Slowly light strengthens, and the room takes shape.
It stands plain as a wardrobe, what we know,
Have always known, know that we can't escape,
Yet can't accept. One side will have to go.
Meanwhile telephones crouch, getting ready to ring
In locked-up offices, and all the uncaring
Intricate rented world begins to rouse.
The sky is white as clay, with no sun.
Work has to be done.
Postmen like doctors go from house to house.

from "Church Going" by Philip Larkin

A serious house on serious earth it is,
In whose blent air all our compulsions meet,
Are recognized, and robed as destinies.
And that much never can be obsolete,
Since someone will forever be surprising
A hunger in himself to be more serious,
And gravitating with it to this ground,
Which, he once heard, was proper to grow wise in,
If only that so many dead lie round.

NOTE: This is the last stanza

"Love Calls Us To The Things of This World" by Richard Wilbur

The eyes open to a cry of pulleys,
And spirited from sleep, the astounded soul
Hangs for a moment bodiless and simple
As false dawn.
Outside the open window
The morning air is all awash with angels.

Some are in bed-sheets, some are in blouses,
Some are in smocks: but truly there they are.
Now they are rising together in calm swells
Of halcyon feeling, filling whatever they wear
With the deep joy of their impersonal breathing;

Now they are flying in place, conveying
The terrible speed of their omnipresence, moving
And staying like white water; and now of a sudden
They swoon down into so rapt a quiet
That nobody seems to be there.
The soul shrinks

From all that it is about to remember,
From the punctual rape of every blessèd day,
And cries,
“Oh, let there be nothing on earth but laundry,
Nothing but rosy hands in the rising steam
And clear dances done in the sight of heaven.”

Yet, as the sun acknowledges
With a warm look the world’s hunks and colors,
The soul descends once more in bitter love
To accept the waking body, saying now
In a changed voice as the man yawns and rises,
“Bring them down from their ruddy gallows;
Let there be clean linen for the backs of thieves;
Let lovers go fresh and sweet to be undone,
And the heaviest nuns walk in a pure floating
Of dark habits,
keeping their difficult balance.”

NOTE: An ordinary moment that becomes extraordinary. Yet we often end up worshipping our ideas about life rather than life itself. Love calls us to the things of this world where we may become most fully human.

"The Illiterate" by William Meredith

Touching your goodness, I am like a man
Who turns a letter over in his hand
And you might think this was because the hand
Was unfamiliar but, truth is, the man
Has never had a letter from anyone;
And now he is both afraid of what it means
And ashamed because he has no other means
To find out what it says than to ask someone.

His uncle could have left the farm to him,
Or his parents died before he sent them word,
Or the dark girl changed and want him for beloved.
Afraid and letter-proud, he keeps it with him.
What would you call his feeling for the words
That keep him rich and orphaned and beloved?

MY NOTE: Aren't we all illiterate at times, not being able to discern the true meaning behind things said, inferred or done? How we feel -- rich, orphaned or loved -- depends more on what we believe than what is actually true.

from "The Dream Songs" by John Berryman

Dream Song 382

At Henry's bier let some thing fall out well:

enter there none who somewhat has to sell,

the music ancient & gradual,

the voices solemn but the grief subdued,

no hairy jokes but everybody's mood

subdued, subdued,

until the Dancer comes, in a short short dress

hair black & long & loose, dark dark glasses,

uptitled face,

pallor & strangeness, the music changes

to 'Give!' & 'Ow!' and how! the music changes,

she kicks a backward limb

on tiptoe, pirouettes, & she is free

to the knocking music, sails, dips, & suddenly

returns to the terrible gay

occasion hopeless & mad, she weaves, it's hel,

she flings to her head a leg, bobs, all is well,

she dances Henry away.

"Musee des Beaux Arts" by W.H. Auden

About suffering they were never wrong,
The Old Masters; how well, they understood
Its human position; how it takes place
While someone else is eating or opening a window or just walking dully along;
How, when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer's horse
Scratches its innocent behind on a tree.
In Breughel's Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water; and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
had somewhere to get to and sailed calmly on.

from "Twelve Songs" by W.H. Auden

IX.
Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.

Let aeroplanes circle moaning overhead
Scribbling on the sky the message He Is Dead,
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.

He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last for ever: I was wrong.

The stars are not wanted now: put out every one;
Pack up the moon and dismantle the sun;
Pour away the ocean and sweep up the wood.
For nothing now can ever come to any good

"In Memory of W.B. Yeats" by W.H. Auden

I
He disappeared in the dead of winter:
The brooks were frozen, the airports almost deserted,
And snow disfigured the public statues;
The mercury sank in the mouth of the dying day.
What instruments we have agree
The day of his death was a dark cold day.

Far from his illness
The wolves ran on through the evergreen forests,
The peasant river was untempted by the fashionable quays;
By mourning tongues
The death of the poet was kept from his poems.

But for him it was his last afternoon as himself,
An afternoon of nurses and rumours;
The provinces of his body revolted,
The squares of his mind were empty,
Silence invaded the suburbs,
The current of his feeling failed; he became his admirers.

Now he is scattered among a hundred cities
And wholly given over to unfamiliar affections,
To find his happiness in another kind of wood
And be punished under a foreign code of conscience.
The words of a dead man
Are modified in the guts of the living.

But in the importance and noise of to-morrow
When the brokers are roaring like beasts on the floor of the Bourse,
And the poor have the sufferings to which they are fairly accustomed,
And each in the cell of himself is almost convinced of his freedom,
A few thousand will think of this day
As one thinks of a day when one did something slightly unusual.

What instruments we have agree
The day of his death was a dark cold day.

II

You were silly like us; your gift survived it all:
The parish of rich women, physical decay,
Yourself. Mad Ireland hurt you into poetry.
Now Ireland has her madness and her weather still,
For poetry makes nothing happen: it survives
In the valley of its making where executives
Would never want to tamper, flows on south
From ranches of isolation and the busy griefs,
Raw towns that we believe and die in; it survives,
A way of happening, a mouth.


III

Earth, receive an honoured guest:
William Yeats is laid to rest.
Let the Irish vessel lie
Emptied of its poetry.

In the nightmare of the dark
All the dogs of Europe bark,
And the living nations wait,
Each sequestered in its hate;

Intellectual disgrace
Stares from every human face,
And the seas of pity lie
Locked and frozen in each eye.

Follow, poet, follow right
To the bottom of the night,
With your unconstraining voice
Still persuade us to rejoice;

With the farming of a verse
Make a vineyard of the curse,
Sing of human unsuccess
In a rapture of distress;

In the deserts of the heart
Let the healing fountain start,
In the prison of his days
Teach the free man how to praise.

"September 1, 1939" by W.H. Auden

I sit in one of the dives
On Fifty-second Street
Uncertain and afraid
As the clever hopes expire
Of a low dishonest decade:
Waves of anger and fear
Circulate over the bright
And darkened lands of the earth,
Obsessing our private lives;
The unmentionable odour of death
Offends the September night.

Accurate scholarship can
Unearth the whole offence
From Luther until now
That has driven a culture mad,
Find what occurred at Linz,
What huge imago made
A psychopathic god:
I and the public know
What all schoolchildren learn,
Those to whom evil is done
Do evil in return.

Exiled Thucydides knew
All that a speech can say
About Democracy,
And what dictators do,
The elderly rubbish they talk
To an apathetic grave;
Analysed all in his book,
The enlightenment driven away,
The habit-forming pain,
Mismanagement and grief:
We must suffer them all again.

Into this neutral air
Where blind skyscrapers use
Their full height to proclaim
The strength of Collective Man,
Each language pours its vain
Competitive excuse:
But who can live for long
In an euphoric dream;
Out of the mirror they stare,
Imperialism's face
And the international wrong.

Faces along the bar
Cling to their average day:
The lights must never go out,
The music must always play,
All the conventions conspire
To make this fort assume
The furniture of home;
Lest we should see where we are,
Lost in a haunted wood,
Children afraid of the night
Who have never been happy or good.

The windiest militant trash
Important Persons shout
Is not so crude as our wish:
What mad Nijinsky wrote
About Diaghilev
Is true of the normal heart;
For the error bred in the bone
Of each woman and each man
Craves what it cannot have,
Not universal love
But to be loved alone.

From the conservative dark
Into the ethical life
The dense commuters come,
Repeating their morning vow;
'I will be true to the wife,
I'll concentrate more on my work,'
And helpless governors wake
To resume their compulsory game:
Who can release them now,
Who can reach the dead,
Who can speak for the dumb?

All I have is a voice
To undo the folded lie,
The romantic lie in the brain
Of the sensual man-in-the-street
And the lie of Authority
Whose buildings grope the sky:
There is no such thing as the State
And no one exists alone;
Hunger allows no choice
To the citizen or the police;
We must love one another or die.

Defenseless under the night
Our world in stupor lies;
Yet, dotted everywhere,
Ironic points of light
Flash out wherever the Just
Exchange their messages:
May I, composed like them
Of Eros and of dust,
Beleaguered by the same
Negation and despair,
Show an affirming flame.

NOTE: Shades of 9/11 in this one. Auden later changed the last line in the 8th stanza to read: "We must love one another and die."

"Bearded Oaks" by Robert Penn Warren

The oaks, how subtle and marine,
Barded, and all the layered light
Above them swims; and thus the scene,
Recessed, awaits the positive night.

So, waiting, we in the grass now lie
Beneath the languorous tread of light:
The grasses, kelp-like, satisfy
The nameless motions of the air.

Upon the floor of light, and time,
Unmurmuring, of polyp made,
We rest; we are, as light withdraws,
Twin atolls on a shelf of shade.

Ages to our construction went,
Dim architecture, hour by hour:
And violence, forgot now, lent
The present stillness all its power.

The storm of noon above us rolled,
Of light and fury, furious gold,
The long drag troubling us, the depth:
Dark is unrocking, unrippling, still.

Passion and slaughter, ruth, decay
Descend, minutely whispering down,
Silted down swaying streams, to lay
Foundation for our voicelessness.

All our debate is voiceless here,
As all our rage, the rage of stone;
If hope is hopeless, then fearless fear,
And history is thus undone.

Our feet once wrought the hollow street
With echo when the lamps were dead
At windows, once our headlight glare
Disturbed the doe that, leaping, fled.

I do not love you less that now
The caged heart makes iron stroke,
Or less that all that light once gave
The graduate dark should now revoke.

We live in time so little time
And we learn all so painfully,
That we may spare this hour’s term
To practice for eternity.

NOTE: Contemplating one's own extinction in submarine "voicelessness", enveloped in "kelp-like" grasses under oaks "subtle and marine." The present seems still, emotionless, and dead because the past is so. Time resolves everything—even love—into ocean-bottom sediments at the last.

"Sunt Leones" by Stevie Smith

The lions who ate the Christians on the sands of the arena
By indulging native appetites played what has now been seen a
Not entirely negligible part
In consolidating at the very start
The position of the Early Christian Church.
Initiatory rites are always bloody
And the lions, it appears
From contemporary art, made a study
Of dyeing Coliseum sands a ruddy
Liturgically sacrificial hue
And if the Christians felt a little blue—
Well people being eaten often do.
Theirs was the death, and theirs the crown undying,
A state of things which must be satisfying.
My point which up to this has been obscured
is that it was the lions who procured
By chewing up blood gristle flesh and bone
The martyrdoms on which the Church has grown.
I only write this poem because I thought it rather looked
As if the part the lions played was being overlooked.
By lions’ jaws great benefits and blessings were begotten
And so our debt to Lionhood must never be forgotten.

"The Airy Christ" by Stevie Smith

Who is this that comes in splendour, coming from the blazing East?
This is he we had not thought of, this is he the airy Christ.

Airy, in an airy manner in an airy parkland walking,
Others take him by the hand, lead him, do the talking.

But the Form, the airy One, frowns an airy frown,
What they say he knows must be, but he looks aloofly down,

Looks aloofly at his feet, looks aloofly at his hands,
Knows they must, as prophets say, nailèd be to wooden bands.

As he knows the words he sings, that he sings so happily
Must be changed to working laws, yet sings he ceaselessly.

Those who truly hear the voice, the words, the happy song,
Never shall need working laws to keep from doing wrong.

Deaf men will pretend sometimes they hear the song, the words,
And make excuse to sin extremely; this will be absurd.

Heed it not. Whatever foolish men may do the song is cried
For those who hear, and the sweet singer does not care that he was crucified.

For he does not wish that men should love him more than anything
Because he died; he only wishes they would hear him sing.

NOTE: Written after reading Dr Rieu’s translation of St Mark’s Gospel.

"The Great Hunger" by Patrick Cavanagh

I
Clay is the word and clay is the flesh
Where the potato-gatherers like mechanised scarecrows move
Along the side-fall of the hill - Maguire and his men.
If we watch them an hour is there anything we can prove
Of life as it is broken-backed over the Book
Of Death? Here crows gabble over worms and frogs
And the gulls like old newspapers are blown clear of the hedges, luckily.
Is there some light of imagination in these wet clods?
Or why do we stand here shivering?
Which of these men
Loved the light and the queen
Too long virgin? Yesterday was summer. Who was it promised marriage to himself
Before apples were hung from the ceilings for Hallowe'en?
We will wait and watch the tragedy to the last curtain,
Till the last soul passively like a bag of wet clay
Rolls down the side of the hill, diverted by the angles
Where the plough missed or a spade stands, straitening the way.
A dog lying on a torn jacket under a heeled-up cart,
A horse nosing along the posied headland, trailing
A rusty plough. Three heads hanging between wide-apart legs.
October playing a symphony on a slack wire paling.
Maguire watches the drills flattened out
And the flints that lit a candle for him on a June altar
Flameless. The drills slipped by and the days slipped by
And he trembled his head away and ran free from the world's halter,
And thought himself wiser than any man in the townland
When he laughed over pints of porter
Of how he came free from every net spread
In the gaps of experience. He shook a knowing head
And pretended to his soul
That children are tedious in hurrying fields of April
Where men are spanning across wide furrows.
Lost in the passion that never needs a wife
The pricks that pricked were the pointed pins of harrows.
Children scream so loud that the crows could bring
The seed of an acre away with crow-rude jeers.
Patrick Maguire, he called his dog and he flung a stone in the air
And hallooed the birds away that were the birds of the years.
Turn over the weedy clods and tease out the tangled skeins.
What is he looking for there?
He thinks it is a potato, but we know better
Than his mud-gloved fingers probe in this insensitive hair.
'Move forward the basket and balance it steady
In this hollow. Pull down the shafts of that cart, Joe,
And straddle the horse,' Maguire calls.
'The wind's over Brannagan's, now that means rain.
Graip up some withered stalks and see that no potato falls
Over the tail-board going down the ruckety pass -
And that's a job we'll have to do in December,
Gravel it and build a kerb on the bog-side. Is that Cassidy's ass
Out in my clover? Curse o' God
Where is that dog?.
Never where he's wanted' Maguire grunts and spits
Through a clay-wattled moustache and stares about him from the height.
His dream changes like the cloud-swung wind
And he is not so sure now if his mother was right
When she praised the man who made a field his bride.
Watch him, watch him, that man on a hill whose spirit
Is a wet sack flapping about the knees of time.
He lives that his little fields may stay fertile when his own body
Is spread in the bottom of a ditch under two coulters crossed in Christ's Name.
He was suspicious in his youth as a rat near strange bread,
When girls laughed; when they screamed he knew that meant
The cry of fillies in season. He could not walk
The easy road to destiny. He dreamt
The innocence of young brambles to hooked treachery.
O the grip, O the grip of irregular fields! No man escapes.
It could not be that back of the hills love was free
And ditches straight.
No monster hand lifted up children and put down apes
As here.
'O God if I had been wiser!'
That was his sigh like the brown breeze in the thistles.
He looks, towards his house and haggard. 'O God if I had been wiser!'
But now a crumpled leaf from the whitethorn bushes
Darts like a frightened robin, and the fence
Shows the green of after-grass through a little window,
And he knows that his own heart is calling his mother a liar
God's truth is life - even the grotesque shapes of his foulest fire.
The horse lifts its head and cranes
Through the whins and stones
To lip late passion in the crawling clover.
In the gap there's a bush weighted with boulders like morality,
The fools of life bleed if they climb over.
The wind leans from Brady's, and the coltsfoot leaves are holed with rust,
Rain fills the cart-tracks and the sole-plate grooves;
A yellow sun reflects in Donaghmoyne
The poignant light in puddles shaped by hooves.
Come with me, Imagination, into this iron house
And we will watch from the doorway the years run back,
And we will know what a peasant's left hand wrote on the page.
Be easy, October. No cackle hen, horse neigh, tree sough, duck quack.

(published in 1942)

"Not Waving But Drowning" by Stevie Smith

Nobody heard him, the dead man,
But still he lay moaning:
I was much further out than you thought
And not waving but drowning.

Poor chap, he always loved larking
And now he's dead
It must have been too cold for him his heart gave way,
They said.

Oh, no no no, it was too cold always
(Still the dead one lay moaning)
I was much too far out all my life
And not waving but drowning.
(1957)

NOTE: This is about someone who felt "too far out" all their life. He/she did not fit in with other's expectations and efforts to live up to them were too exhausting. His/her drive or passion for life collapsed under the pressure and death became a form of release. Wonder how many people of this decade felt this way as proscribed roles for each gender were almost stifling.

"Dulce Et Decorum Est" by Wilfred Owen

Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of tired, outstripped Five-Nines that dropped behind.
Gas! Gas! Quick, boys! – An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling,
And flound'ring like a man in fire or lime. . .
Dim, through the misty panes and thick green light,
As under a green sea, I saw him drowning.
In all my dreams, before my helpless sight,
He plunges at me, guttering,choking, drowning.
If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil's sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues,
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old Lie; Dulce et Decorum est
Pro patria mori.

NOTE: This is included in my anthology as I abhor war, which is usually brought on by craven politicians and fueled by profiteers. The last lines, taken from Horace, translated are it is sweet and right to die for your country.

"The Love Song of J. Alfred Prufrock" by T. S. Eliot (1917)

S’io credesse che mia risposta fosse
A persona che mai tornasse al mondo,
Questa fiamma staria senza piu scosse.
Ma perciocche giammai di questo fondo
Non torno vivo alcun, s’i’odo il vero,
Senza tema d’infamia ti rispondo.


LET us go then, you and I,
When the evening is spread out against the sky
Like a patient etherised upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats 5
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question … 10
Oh, do not ask, “What is it?”
Let us go and make our visit.

In the room the women come and go
Talking of Michelangelo.

The yellow fog that rubs its back upon the window-panes, 15
The yellow smoke that rubs its muzzle on the window-panes
Licked its tongue into the corners of the evening,
Lingered upon the pools that stand in drains,
Let fall upon its back the soot that falls from chimneys,
Slipped by the terrace, made a sudden leap, 20
And seeing that it was a soft October night,
Curled once about the house, and fell asleep.

And indeed there will be time
For the yellow smoke that slides along the street,
Rubbing its back upon the window-panes; 25
There will be time, there will be time
To prepare a face to meet the faces that you meet;
There will be time to murder and create,
And time for all the works and days of hands
That lift and drop a question on your plate; 30
Time for you and time for me,
And time yet for a hundred indecisions,
And for a hundred visions and revisions,
Before the taking of a toast and tea.

In the room the women come and go 35
Talking of Michelangelo.

And indeed there will be time
To wonder, “Do I dare?” and, “Do I dare?”
Time to turn back and descend the stair,
With a bald spot in the middle of my hair— 40
[They will say: “How his hair is growing thin!”]
My morning coat, my collar mounting firmly to the chin,
My necktie rich and modest, but asserted by a simple pin—
[They will say: “But how his arms and legs are thin!”]
Do I dare 45
Disturb the universe?
In a minute there is time
For decisions and revisions which a minute will reverse.

For I have known them all already, known them all:—
Have known the evenings, mornings, afternoons, 50
I have measured out my life with coffee spoons;
I know the voices dying with a dying fall
Beneath the music from a farther room.
So how should I presume?

And I have known the eyes already, known them all— 55
The eyes that fix you in a formulated phrase,
And when I am formulated, sprawling on a pin,
When I am pinned and wriggling on the wall,
Then how should I begin
To spit out all the butt-ends of my days and ways? 60
And how should I presume?

And I have known the arms already, known them all—
Arms that are braceleted and white and bare
[But in the lamplight, downed with light brown hair!]
It is perfume from a dress 65
That makes me so digress?
Arms that lie along a table, or wrap about a shawl.
And should I then presume?
And how should I begin?
. . . . .
Shall I say, I have gone at dusk through narrow streets 70
And watched the smoke that rises from the pipes
Of lonely men in shirt-sleeves, leaning out of windows?…

I should have been a pair of ragged claws
Scuttling across the floors of silent seas.
. . . . .
And the afternoon, the evening, sleeps so peacefully! 75
Smoothed by long fingers,
Asleep … tired … or it malingers,
Stretched on the floor, here beside you and me.
Should I, after tea and cakes and ices,
Have the strength to force the moment to its crisis? 80
But though I have wept and fasted, wept and prayed,
Though I have seen my head [grown slightly bald] brought in upon a platter,
I am no prophet—and here’s no great matter;
I have seen the moment of my greatness flicker,
And I have seen the eternal Footman hold my coat, and snicker, 85
And in short, I was afraid.

And would it have been worth it, after all,
After the cups, the marmalade, the tea,
Among the porcelain, among some talk of you and me,
Would it have been worth while, 90
To have bitten off the matter with a smile,
To have squeezed the universe into a ball
To roll it toward some overwhelming question,
To say: “I am Lazarus, come from the dead,
Come back to tell you all, I shall tell you all”— 95
If one, settling a pillow by her head,
Should say: “That is not what I meant at all.
That is not it, at all.”

And would it have been worth it, after all,
Would it have been worth while, 100
After the sunsets and the dooryards and the sprinkled streets,
After the novels, after the teacups, after the skirts that trail along the floor—
And this, and so much more?—
It is impossible to say just what I mean!
But as if a magic lantern threw the nerves in patterns on a screen: 105
Would it have been worth while
If one, settling a pillow or throwing off a shawl,
And turning toward the window, should say:
“That is not it at all,
That is not what I meant, at all.”
. . . . . 110
No! I am not Prince Hamlet, nor was meant to be;
Am an attendant lord, one that will do
To swell a progress, start a scene or two,
Advise the prince; no doubt, an easy tool,
Deferential, glad to be of use, 115
Politic, cautious, and meticulous;
Full of high sentence, but a bit obtuse;
At times, indeed, almost ridiculous—
Almost, at times, the Fool.

I grow old … I grow old … 120
I shall wear the bottoms of my trousers rolled.

Shall I part my hair behind? Do I dare to eat a peach?
I shall wear white flannel trousers, and walk upon the beach.
I have heard the mermaids singing, each to each.

I do not think that they will sing to me. 125

I have seen them riding seaward on the waves
Combing the white hair of the waves blown back
When the wind blows the water white and black.

We have lingered in the chambers of the sea
By sea-girls wreathed with seaweed red and brown 130
Till human voices wake us, and we drown.


NOTE: Another blogger set images to the first few stanzas of this poem. Can be seen at http://prufrockinimages.blogspot.com/2009/01/love-song-of-j-alfred-prufrock.html. This meandering poem is about Prufrock's visit to a woman whom he loves but to whom he is incapable of asserting his emotions and desires. He sees his life as one of "a hundred indecisions" prior to this meeting. He is an indecisive man who worries so much about getting things just right that he never asserts himself, never asks the overwhelming question...whatever THAT is.