Tuesday, August 16, 2022

Study of Loneliness by Czeslaw Milosz













A guardian of long-distance conduits in the desert?

A one-man crew of a fortress in the sand?

Whoever he was.  At dawn he saw furrowed mountains

The color of ashes, above the melting darkness,

Saturated with violet, breaking into fluid rouge,

Till they stood, immense, in the orange light.

Day after day.  And, before he notices, year after year.

For whom, he thought, that splendor?  For me alone?

Yet it will be here long after I perish.

What is it in the eye of a lizard?  Or when seen by a migrant bird?

If I am all mankind, are they themselves without me?

And he knew there was no use crying out, for none of them would save him. 

A Song on the End of the World



TRANSLATED BY ANTHONY MILOSZ










On the day the world ends
A bee circles a clover,
fisherman mends a glimmering net.
Happy porpoises jump in the sea,
By the rainspout young sparrows are playing
And the snake is gold-skinned as it should always be.
         
On the day the world ends
Women walk through the fields under their umbrellas,
A drunkard grows sleepy at the edge of a lawn,
Vegetable peddlers shout in the street
And a yellow-sailed boat comes nearer the island,
The voice of a violin lasts in the air
And leads into a starry night.

And those who expected lightning and thunder
Are disappointed.
And those who expected signs and archangels’ trumps
Do not believe it is happening now.
As long as the sun and the moon are above,
As long as the bumblebee visits a rose,
As long as rosy infants are born
No one believes it is happening now.

Only a white-haired old man, who would be a prophet
Yet is not a prophet, for he’s much too busy,
Repeats while he binds his tomatoes:
There will be no other end of the world,
There will be no other end of the world.

Warsaw, 1944

Wednesday, July 6, 2022

Lewd Descending a Staircase by Melissa Hintz


 

 


Does being here make you feel like you’re in an Italian porn film?

 

                                                                 I have never been asked this question before.

Much less by a stranger

at a writers’ workshop

on a bucolic college campus

walking down the sweeping marble staircase

to the basement Rathskellar for open mic.

 

Truth to tell, I would not know the difference

 between an Italian porn film and one from, say, Australia,

although perhaps the latter might have more koalas and kangaroos.

 

I am stumped. 

Unlike my halcyon college days, forty years ago, 

when I had a ready answer to do you believe in free love?

and I’d toss off it's worth what it costs, 

I ponder the question.

 

What is it that evokes this image for you?

Do you see cleavage in the verdant rolling hills?

Do you see masculine celebration

in the white columns that adorn every red-brick building?

Or the lampposts—

sturdy ten-foot black poles topped with white oval globes?

 

White wicker rockers on long covered porches 

might work for a kiss, but hardly a tryst.

 

Venetian blinds everywhere here, not Venetian blondes.

No minx in minks

nor naked nubile nymphs 

grace this campus,

though the founding father’s statue stands erect—

stern, whiskered, in top hat and great coat.

Hardly studly.

 

Somehow Signor, 

I do not see your role in this film,

with your plaid shirt, slight paunch, and scruffy beard.

Your sandaled feet would not sweep a maiden off hers, even if you shed the socks.

 

We have reached the bottom step.

Italian porn film?

I think not.

Perhaps, 

though, 

                                                                                     Goodbye Mr. Chips.

Sunday, March 13, 2022

IN THE BEGINNING by Jessica Jacobs


 IN THE BEGINNING

 

light needed creating—darkness

was already here.  Commingled,

that first light looked

like a sandstorm

       maybe: everything

               at once: quavering and resonant

                    as a plucked string

                         until God commenced the ceremony

                            of separations—light

                              from dark, terebinths

                               from touch-me-nots, Florida

                                from the Gulf and sea, Adam

 

                             from Adamah/earth, Adam

                              from Chava, mother

                             of us all, asps

                           and whistle pigs

                        and hellbenders

                     from them both.  God, 

                  who in this beginning

               was Elohim, God of Judgement, knew

        when there is nothing but light, nothing

        can be seen.  So now there’s nothing

        unmet by shadow.  Knew

                                that to say I am

              is to be strengthened

 

        but also severed

        from all not you.

 

       Just as Brazil was spooned

       by Cameroon before the continents

       began their drift, as each of us—so

       long ago—was powerless, snug,

       and cradled through the air, Creation

       is still in and of its Creator as we are each

       out mother’s child.  But who can remember

       such union?  With all things separate

       and their selves, what wonders.

       Yet how each body longs

       for connection.  


Note from the poet, Jessica Jacobs:

“The 50th Anniversary issue of the Mississippi Review just arrived and I’m honored to be there in such illustrious company with a poem based on the Kabbalistic concept and image of tzimtzum: a contraction of God into God’s self in order to make space for the world—a founding act of great generosity but also of separation and the creation of new boundaries.